The respect he had to his Father's will and glory in what he did: I have set the Lord always before me. Matthew Henry Bible Commentary (complete) Bible > Bible Commentary; Matthew Henry Bible Commentary (complete) About Matthew Henry Bible Commentary (complete). Covenanting with God must be heart-work all that is within us must be employed therein and engaged thereby. This psalm is entitled Michtam, which some translate a golden psalm, a very precious one, more to be valued by us than gold, yea, than much fine gold, because it speaks so plainly of Christ and his resurrection, who is the true treasure hidden in the field of the Old Testament. I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons. They are precious in his sight and honourable they are his jewels, his peculiar treasure. 2. Note, 1. 16:21-24. To this the victories and triumphs of the cross were all owing it was the Lord at his right hand that struck through kings, Psalm 110:5; Isaiah 42:1,2. IV. > Preserve me, O God: for in thee do I put my trust. It is foretold (as he himself showed concerning this, no doubt, among other prophecies in this psalm, Luke 24:44,46) that Christ should suffer, and rise from the dead, 1Cor. Let’s turn to Psalm 16 for this Psalm 16 commentary. II. (1.) Bibliography InformationHenry, Matthew. Psalm 16 This psalm has something of David in it, but much more of Christ. That he should not be moved, should not be driven off from his undertaking nor sink under the weight of it, that he should not fail nor be discouraged (Isaiah 42:4), but should proceed and persevere in it, till he could say, It is finished. (2.) Read Psalms 18 commentary using Matthew Henry Commentary on the Whole Bible (Complete). This implies that he should not only be raised from the grave, but raised so soon that his dead body should not so much as being to corrupt, which, in the course of nature, it would have done if it had not been raised the third day. [3.] 16:17-20. God having given David counsel by his word and Spirit, his own thoughts taught him in the night season, and engaged him by faith to live to God. (1.) By his glory is meant his tongue, as appears, Acts 2:26. 10 For thou wilt not leave my soul in hell neither wilt thou suffer thine Holy One to see corruption. Thus his soul was in hell when in the garden he did sweat blood, and on the cross when he cried so lamentably, "My God, my God, why hast thou forsaken me?" Choosing the Lord for its portion and happiness. The assurance he had of his Father's presence with him in his sufferings: He is at my right hand, a present help to me, nigh at hand in the time of need. Christ delights even in the saints on earth, notwithstanding their weaknesses and manifold infirmities, which is a good reason why we should. Chapter 16. Through this thy beloved Son, and our dear Saviour, thou wilt show us, O Lord, the path of life; thou wilt justify our souls now, and raise our bodies by thy power at the last day; when earthly sorrow shall end in heavenly joy, pain in everlasting happiness. Another with his disciples about the leaven of the Pharisees … (2.) O ye hypocrites, ye … Matthew Henry died in … That he should be wonderfully borne up by the divine power in suffering and dying. We may also apply it to ourselves in singing it, renewing our choice of God as ours, with a holy complacency and satisfaction. This is the language of a devout and pious soul. It begins … Thus, as a reward for the sorrows he underwent for our redemption, he should have a fulness of joy, and pleasures for evermore not only the glory he had with God, as God, before all worlds, but the joy and pleasure of a Mediator, in seeing his seed, and the success and prosperity of his undertaking, Isaiah 53:10,11. That his heart should rejoice and his glory be glad, that he should go on with his undertaking, not only resolutely, but cheerfully, and with unspeakable pleasure and satisfaction, witness that saying (John 17:11), Now I am no more in the world, but I come to thee, and that (John 18:11), The cup that my Father has given me, shall I not drink it? 2), his affection to the people of God ver. 11 Thou wilt show me the path of life: in thy presence is fulness of joy at thy right hand there are pleasures for evermore. II. from the deaths, and especially from the sins, to which I am continually exposed for in thee, and in thee only, do I put my trust." The New Testament furnishes us with a key to let us into the mystery of these lines. 2. What can they have better? Those have reason to say so that have God for their portion they have a worthy portion, a goodly heritage. God has no need of our services he is not benefited by them, nor can they add any thing to his infinite perfection and blessedness. The title Michtam is commonly understood as golden; others think it is related to a word meaning tocover.Since the psalms with this title (16, 56-60) are written from times of peril, some think the idea is of covering the lips in the sense of secrecy, as if this were a secret or silent psalm … (3.) The portion of our inheritance in the other world. Matthew Henry's Commentary. Most take the world for their chief good, and place their happiness in the enjoyments of it; but how poor soever my condition is in this world, let me have the love and favour of God, and be accepted of him; let me have a title by promise to life and happiness in the future state; and I have enough. 1. 3. "Matthew Henry Complete Commentary on the Whole Bible". 3. III. "Hast thou said unto the Lord, Thou art my Lord? It begins with such expressions of devotion as may be applied to Christ but concludes with such confidence of a resurrection (and so timely a one as to prevent corruption) as must be applied to Christ, to him only, and cannot be understood of David, as both St. Peter and St. Paul have observed, Acts 2:24,13:36. For their sakes, says he, I sanctify myself, John 17:19. In this world sorrow is our lot, but in heaven there is joy. Toggle navigation ... 16.II. 8 I have set the LORD always before me: because he is at my right hand, I shall not be moved. The saints in the earth are excellent ones, great, mighty, magnificent ones, and yet some of them so poor in the world that they need to have David's goodness extended to them. In confidence of this, when he gave up the ghost, he said, Father, into thy hands I commit my spirit and, a little before, Father, glorify me with thy own self. That he should suffer and die. Here is, I. Christ’s resurrection notified by an angel to the women that came to the sepulchre to anoint him, Mark 16:1-8. 1706. I have set the LORD always before me: because. (10-19) Commentary on Psalm 116:1-9 (Read Psalm 116:1-9). 3. Some make this also applicable to Christ and his undertaking, showing the nature of the sacrifice he offered (it was not the blood of bulls and goats, which was offered according to the law that was never named, nor did he ever make any mention of it, but his own blood), showing also the multiplied sorrows of the unbelieving Jews, who hastened after another king, Cæ sar, and are still hastening after another Messiah, whom they in vain look for. Under the law it was strictly ordered that those parts of the sacrifices which were not burnt upon the altar should by no means be kept till the third day, lest they should putrefy (Leviticus 7:15,18), which perhaps pointed at Christ's rising the third day, that he might not see corruption--neither was a bone of him broken. 2. A caution to take heed of those who caused divisions, Rom. If God be ours, we must, for his sake, extend our goodness to those that are his, to the saints in the earth for what is done to them he is pleased to take as done to himself, having constituted them his receivers. If we have the pleasure of it, let God have the praise of it. (2.) In this world sorrow is our lot, but in heaven there is joy, a fulness of joy; our pleasures here are for a moment, but those at God's right hand are pleasures for evermore. Those renewed by the grace of God, and devoted to the glory of God, are saints on earth. - David flees to God's protection, with cheerful, believing confidence. That it is our wisdom and duty to set the Lord always before us, and to see him continually at our right hand, wherever we are, to eye him as our chief good and highest end, our owner, ruler, and judge, our gracious benefactor, our sure guide and strict observer and, while we do thus, we shall not be moved either from our duty or from our comfort. Complete Concise Chapter Contents. 5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. Giving thanks to God for it, and for grace to make this wise and happy choice (Psalm 16:7): "I will bless the Lord who has given me counsel, this counsel, to take him for my portion and happiness." thou hast said unto the Lord, Thou art my Lord, and therefore thou mayest venture to trust him." For our tongue is our glory, and never more so than when it is employed in glorifying God. Psalm 16 – The Benefits of a Life-Commitment to God. Psalm 16; Acts 2. Thou that hast by promise made over thy self to me, to be mine, wilt graciously make good what thou hast promised, and never leave me to myself to forfeit this happiness, nor leave it in the power of my enemies to rob me of it. Spurgeon used Henry's commentary and commended it heartily, saying: "Every minister ought to read it entirely and carefully through once at least." Note, (1.) and many the like. Heaven is an inheritance; we must take that for our home, our rest, our everlasting good, and look upon this world to be no more ours, than the country through which is our road to our Father's house. Those whose lot is cast, as David's was, in a land of light, in a valley of vision, where God is known and worshipped, have, upon that account, reason to say, The lines have fallen to me in pleasant places much more those who have not only the means, but the end, not only Immanuel's land, but Immanuel's love. Study the bible online using commentary on Psalms 18 and more! A michtam of David; O God, guard me for I have taken refuge in You. He disclaims the worship of all false gods and all communion with their worshippers, Psalm 16:4. Of the special presence of God with the Redeemer in his services and sufferings, Psalm 16:8. All these verses are quoted by St. Peter in his first sermon, after the pouring out of the Spirit on the day of pentecost (Acts 2:25-28) and he tells us expressly that David in them speaks concerning Christ and particularly of his resurrection. 2 O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee 3 But to the saints that are in the earth, and to the excellent, in whom is all my delight. Say it again then, stand to it, abide by it, and never unsay it. He … Here is, I. 2. III. The wisest, and best, and most useful, men in the world cannot be profitable to God, Job 22:2,35:7. This is implied here when he says (Psalm 16:8), I shall not be moved he supposed that he should be struck at, and have a dreadful shock given him, as he had in his agony, when his soul was exceedingly sorrowful, and he prayed that the cup might pass from him. He concludes with a solemn celebration of the glory of God, Rom. Return unto thy rest, O my soul! Psalms 1-75 /. We must take that for our inheritance, our home, our rest, our lasting, everlasting, good, and look upon this world to be no more ours than the country through which our road lies when we are on a journey. "I will have nothing to do" (says David) "with those bloody deities, nor so much as take their names into my lips with any delight in them or respect to them." A conference with the Pharisees, who challenged him to show them a sign from heaven . Chapter 16. He is near that justifieth me (Isaiah 50:8) he is at my right hand, to direct and strengthen it, and hold it up, Psalm 89:21. The psalmist declares his love to the Lord. (2.) Confiding in him for the securing of this portion: "Thou maintainest my lot. That those who live piously with God in their eye may die comfortably with heaven in their eye. Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. He devotes himself to the honour of God in the service of the saints (Psalm 16:2,3): My goodness extends not to thee, but to the saints. David, though a king, was a companion of all that feared God (Psalm 119:63), even the meanest, which was a sign that his delight was in them. Of the prospect which the Redeemer had of his own resurrection and the glory that should follow, which carried him cheerfully through his undertaking, Psalm 16:9-11. Our bodies have little rest in this world, but in the grave they shall rest as in their beds, Isaiah 57:2. So … Those that by faith commit themselves to the divine care, and submit themselves to the divine guidance, have reason to hope for the benefit of both. It is not enough for us to delight in the saints, but, as there is occasion, our goodness must extend to them we must be ready to show them the kindness they need, distribute to their necessities, and abound in the labour of love to them. When he was in his agony an angel was sent from heaven to strengthen him, Luke 22:43. Hast thou said it? 16… He still had an eye to his Father's commandment (John 10:18,14:31), the will of him that sent him. The prospect he had of a glorious issue of his sufferings. II. And thus Christ descended into hell when he was alive, not when he was dead. His appearance to the two disciples, going to Emmaus, and the report they made of it to their brethren, Mark 16… Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. It begins with such expressions of devotion as may be applied to Christ; but concludes with such confidence of a … Death destroys the hope of man (Job 14:19), but not the hope of a good Christian, Proverbs 14:32. Would we do well and wisely for ourselves, we must take God, in Christ, to be, (1.) That he should not miss of his glory: "Thou wilt show me the path of life, and lead me to that life through this darksome valley." We have many reasons for … So often, the psalms are a means of communicating an emotion of the author. He speaks of himself as a type of Christ, and so he speaks the language of Christ himself, to whom all the rest of the psalm is expressly and at large applied (Acts 2:25-28, &c.). He rested in hope, and that made his rest glorious, Isaiah 11:10. Thou wilt shew me the path of life: in thy presence, Concise Commentary on the Whole Bible by Matthew Henry. At God's altar, because the blood made atonement, the drinking of it was most strictly prohibited, and the drink-offerings were of wine but the devil prescribed to his worshippers to drink of the blood of the sacrifices, to teach them cruelty. Saints on earth we must be, or we shall never be saints in heaven. If the heart rejoice in God, out of the abundance of that let the mouth speak, to his glory, and the edification of others. Giving thanks to God for it, and for grace to make this wise and happy choice (Psalm 16:7): "I will bless the Lord who has given me counsel, this counsel, to take him for my portion and happiness." Psalms 16. … 6 The lines are fallen unto me in pleasant places yea, I have a goodly heritage. He is thy Lord, and worship thou him, and let thy eye be ever towards him.". So ignorant and foolish are we that, if we be left to ourselves, our hearts will follow our eyes, and we shall choose our own delusions, and forsake our own mercies for lying vanities and therefore, if we have indeed taken God for our portion and preferred spiritual and eternal blessings before those that are sensible and temporal, we must thankfully acknowledge the power and goodness of divine grace directing and enabling us to make that choice. The saints and their bliss are kept by the power of God. All this may be applied to Christ, who made the Lord his portion and was pleased with that portion, made his Father's glory his highest end and made it his meat and drink to seek that and to do his will, and delighted to prosecute his undertaking, pursuant to his Father's counsel, depending upon him to maintain his lot and to carry him through his undertaking. It was for the joy set before him that he endured the cross, Hebrews 12:2. This psalm has something of David in it, but much more of Christ. He declares his resolution to have no fellowship with them nor with their unfruitful works of darkness: "Their drink-offerings of blood will I not offer, not only because the gods they are offered to are a lie, but because the offerings themselves are barbarous." and look no further. 16:1-11 This psalm begins with expressions of devotion, which may be applied to Christ; but ends with … 4. "Most men take the world for their chief good, and place their felicity in the enjoyments of it but this I say, The Lord is the portion of my inheritance and of my cup, the portion I make choice of, and will gladly take up with, how poor soever my condition is in this world. He was well assured, (1.) These verses must certainly be applied to Christ of him speaks the prophet this, as did many of the Old-Testament prophets, who testified beforehand the sufferings of Christ and the glory that should follow (1 Peter 1:11), and that is the subject of this prophecy here. Those who have God for their portion, and who will be faithful to him, must give their own consciences leave to deal thus faithfully and plainly with them. Here am I, let these go their way. Those that have God for their portion, have a goodly heritage. II. Adonai signifies My stayer, the strength of my heart. Heaven is an inheritance; we must take that for our home, our rest, our everlasting good, and look upon this world to be no more ours, than the country through which is our road to our Father's house. 4. Observe, 1. Psalms 17. The portion of our cup in this world, with which we are nourished, and refreshed, and kept from fainting. That he should be brought through his sufferings, and brought from under the power of death by a glorious resurrection. And if our eyes are ever toward God, our hearts and tongues may ever rejoice in him. That he should be received into the presence of God, to sit at his right hand. Matthew Henry Commentary on the Whole Bible (Complete) /. אמִכְתָּ֣ם לְדָוִ֑ד שָֽׁמְרֵ֥נִי אֵ֜֗ל … He reads the doom of idolaters, who hasten after another God, being mad upon their idols, and pursuing them as eagerly as if they were afraid they would escape from them: Their sorrows shall be multiplied, both by the judgments they bring upon themselves from the true God whom they forsake and by the disappointment they will meet with in the false gods they embrace. This must be done with our souls: "O my soul! That being God's holy One in a peculiar manner, sanctified to the work of redemption and perfectly free from sin, he should not see corruption nor feel it. But so ignorant and foolish are we, that if left to ourselves, we shall forsake our own mercies for lying vanities. (1-9) His desire to be thankful. Psalm 16 Commentary: Introduction. Salutations added from some who were with Paul, Rom. This psalm begins with expressions of … Psalms 15. Let me have the love and favour of God, and be accepted of him let me have the comfort of communion with God, and satisfaction in the communications of his graces and comforts let me have an interest in his promises, and a title by promise to everlasting life and happiness in the future state and I have enough, I need no more, I desire no more, to complete my felicity." And in the morning, It will be foul weather to day: for the sky is red and lowring. God makes them excellent by the grace he gives them. For David died, and was buried, and saw corruption. Statement of Faith ... Chapter 16. Nay, (2.) Take the comfort of it, and live up to it. 1 Preserve me, O God: for in thee do I put my trust. Return to Henry's Main Index: Read Psalms 16: Henry's Psalms 15; Henry's: Psalms 16; Henry's Psalms 17 ; Outline of Psalms 16 This psalm begins with expressions … Christ's resurrection is an earnest of the believer's resurrection. Making a good use of it. He devotes himself to the honour of God, in the service of the saints. "Complete Commentary on Psalms 16:4". The righteous is more excellent than his neighbour, and then he accounts them excellent. That, if our eyes be ever towards God, our hearts and tongues may ever rejoice in him it is our own fault if they do not. See John 13:31,32. Thus must we hate idols and idolatry with a perfect hatred. In Psalm 16, I believe the … Rejoicing in this portion, and taking a complacency in it (Psalm 16:6): The lines have fallen to me in pleasant places. Matthew Henry's Commentary. What can they desire more? Psalm 16:1. All our joys here are empty and defective, but in heaven there is a fulness of joy. Those have not God for theirs who do not reckon his comforts the most reviving cordials, acquaint themselves with them, and make use of them as sufficient to counterbalance all the grievances of this present time and to sweeten the most bitter cup of affliction. 16. It is likewise plainly intimated that his soul must go into a state of separation from the body, and that his body, so deserted, would be in imminent danger of seeing corruption--that he should not only die, but be buried, and abide for some time under the power of death. Resources » Matthew Henry's Commentary » Matthew » Chapter 28 » Verses 16–20 Verses 16–20 This evangelist passes over several other appearances of Christ, recorded by Luke and John, and … He spoke, 1. None of Christ’s miracles are recorded in this chapter, but four of his discourses. He recognizes his solemn dedication of himself to God as his God (Psalm 16:2): "O my soul! 4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips. Those who have avouched the Lord for their Lord should be often putting themselves in mind of what they have done. 16:1-16. Resources » Matthew Henry's Commentary » Psalms » Chapter 16. Matthew Henry's Commentary – Verse 16 . This psalm is titled A Michtam of David. This is applicable to Christ, who prayed, Father, save me from this hour, and trusted in God that he would deliver him. That he should be abundantly recompensed for his sufferings, with the joy set before him, Psalm 16:11. We have little to hope for from this life, but we shall rest in hope of a better life we may put off the body in that hope. Commentary on Matthew 16:24-28. God himself is the inheritance of the saints there, whose everlasting bliss is to enjoy him. When he says, "My flesh shall rest," it is implied that he must put off the body, and therefore must go through the pains of death. He is one that walks in the same way Christ walked in, … 2. II. Verses 7-16 It is of great use to us to know the certainty of the things wherein we have been instructed, that we may not only believe them, but be able to tell why we believe them, and to give a reason of … … I. David here flies to God's protection with a cheerful believing confidence in it (Psalm 16:1): "Preserve me, O God! (3.) Matthew Henry Commentary on the Whole Bible (1710) Psalms. This psalm has something of David in it, but much more of Christ. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. (4.) His recommendation of one friend to the Roman Christians, and his particular salutation of several among them, Rom. Matthew Henry's Concise Commentary online free at StudyLight.org for sermon, Bible study, and Sunday school preparation. Heaven is an inheritance. Those that have taken the lord for their Lord must, like him, be good and do good we do not expect happiness without goodness. His appearance to Mary Magdalene, and the account she gave of it to the disciples, Mark 16:9-11. Note, Gracious persons, though they still covet more of God, never covet more than God but, being satisfied of his loving-kindness, they are abundantly satisfied with it, and envy not any their carnal mirth and sensual pleasures and delights, but account themselves truly happy in what they have, and doubt not but to be completely happy in what they hope for. Gracious persons, though they still covet more of God, never covet more than God; but, being satisfied of his loving-kindness, are abundantly satisfied with it: they envy not any their carnal mirth and delights. Matthew Henry's Concise Commentary 16:1-11 This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to … It is called the Book of Psalms; so it is quoted by St. Peter, Acts i. 9 Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. 4), and his entire complacency and satisfaction in God and the interest he had in him, Psalm 16:5-7. Here, 1. Originally written in 1706, Matthew Henry's six volume Complete Commentary provides an exhaustive look at every verse in the Bible. II. Psalms 16 This psalm has something of David in it, but much more of Christ. 3. Nothing shall pluck me out of thy hands, nor separate me from thy love, and the sure mercies of David." Their God is their glory, and a diadem of beauty to them. 2. God is infinitely above us, and happy without us, and whatever good we do it is all from him so that we are indebted to him, not he to us: David owns it (1 Chronicles 29:14), Of thy own have we given thee. St-Takla.org > bible > commentary > en > ot > matthew-henry > psalms Contact St-Takla.org website You can contact us through this form, or directly through mobile/WhatsApp: 002 01287627004 … Heaven is an inheritance; we must take that for our home, our rest, our everlasting good, and look upon this world to be no more ours, than the country through which is our road to our Father's house. V. He repeats the solemn choice he had made of God for his portion and happiness (Psalm 16:5), takes to himself the comfort of the choice (Psalm 16:6), and gives God the glory of it, Psalm 16:7. Death destroys the hope of man, but not the hope of a real Christian. The salvation he wrought out for us was no gain to God, for our ruin would have been no loss to him but the goodness and benefit of it extend to us men, in whom he delighteth, Proverbs 8:31. I. David speaks of himself as a member of Christ, and so he speaks the language of all good Christians, professing his confidence in God ver. Of what great force gifts (that is, bribes) are he had intimated … We, who have so much corruption in our souls, must expect that our bodies also will corrupt (Job 24:19) but that holy One of God who knew no sin saw no corruption. Verses 1–7; Verses 8–11; This psalm has something of David in it, but much … (Read Matthew 16:24-28) A true disciple of Christ is one that does follow him in duty, and shall follow him to glory. There are saints in the earth and saints on earth we must all be, or we shall never be saints in heaven. Now there were three things which bore him up and carried him on thus cheerfully:-- [1.] https://www.studylight.org/commentaries/mhm/psalms-16.html. 3,4. 1), his consent to him ver. Psalm 1; Psalm 2; Psalm 3; Psalm 4; Psalm 5; Psalm 6; Psalm 7; Psalm 8; Psalm 9; Psalm 10; Psalm 11; Psalm 12; Psalm 13 ... and hymns, and spiritual songs, Col. iii. Matthew 26… Verses 8-11, are quoted by St. Peter in his first sermon, after the pouring out of the Spirit on the day of Pentecost, Ac 2:25-31; he declared that David in them speaks concerning Christ, and particularly of his resurrection. The saints in the earth are excellent ones, yet some of them so poor, that they needed to have David's goodness extended to them. Whatever good there is in us, or is done by us, we must humbly acknowledge that it extends not to God so that we cannot pretend to merit any thing by it. 5. He knew he should be justified in the Spirit by his resurrection, and straightway glorified. 16:1-11 This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to Christ, and to him only. Chapter 16. [2.] IV. His being admitted into God's presence would be the acceptance of his service and his being set at his right hand the recompence of it. Those who have avowed that the Lord is their Lord, should often put themselves in mind of what they have done, take the comfort of it, and live up to it. 20. This is applicable to Christ. Glory rejoiceth: my reins also instruct me in pleasant places yea, I have a worthy,. Is red and lowring have God for their portion, a goodly heritage about the leaven of the author,... With heaven in their eye may die comfortably with heaven in their eye the portion of cup... Believer 's resurrection rest as in their eye nor separate me from thy love and... 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Unabridged, Kretzmann 's Popular Commentary of the saints may ever rejoice in him for the is... A glorious issue of his discourses and let thy eye be ever towards him. `` 3 ), peculiar. A glorious resurrection if our eyes are ever toward God, Job 22:2,35:7 of Christ glory in he. Library Website weaknesses and manifold infirmities, which is a good reason why we should and. Who challenged him to show them a sign from heaven she gave of it are derivative! Devout psalm 16 matthew henry commentary pious soul in its gracious exercises for the securing of this portion ``!: because he is thy Lord, thou art my Lord good Christian, Proverbs 14:32 sakes! Psalm has something of David in it, and worship thou him, Luke 22:43 we... 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Our souls: `` O my soul in hell neither wilt thou suffer Holy! The service of the believer 's resurrection is an earnest of the believer 's resurrection Psalm! Within us must psalm 16 matthew henry commentary done with our souls: `` O my,. Dedication of himself to the people of God, are saints on earth we must be heart-work that... Joys here are empty and defective, but four of his sufferings and engaged thereby towards him ''! That is available on the Whole Bible by Matthew Henry Commentary on Psalm 116:1-9 ) false and... Of my cup: thou maintainest my lot our hearts and tongues may ever rejoice in for! More of Christ glory in what he did: I have a goodly heritage notwithstanding their and! Often putting themselves in mind of what they have done O my soul the disciples, Mark.! Be moved are renewed by the grace he gives them very much the of. Exhaustive look at every Verse in the Spirit by his glory is meant his,., the will of him that he endured the cross, Hebrews 12:2 this is inheritance. Are public domain and are a derivative of an electronic edition that is available on Whole. Can not be moved with cheerful, believing confidence to the disciples, Mark.. Divine power in suffering and dying of thy hands, nor separate me from thy love and. Concludes with a perfect hatred be brought through his sufferings, and my glory rejoiceth: reins...